Category: Uncategorized

  • Do We Truly Bear Fruit From Our Labor?

    Psalms 104:24-29 (NRSV)

    24 O LORD, how manifold are your works!
    In wisdom you have made them all;
    the earth is full of your creatures.
    25 Yonder is the sea, great and wide,
    creeping things innumerable are there,
    living things both small and great.
    26 There go the ships,
    and Leviathan that you formed to sport in it.
    27 These all look to you
    to give them their food in due season;
    28 when you give to them, they gather it up;
    when you open your hand, they are filled with good things.
    29 When you hide your face, they are dismayed;
    when you take away their breath, they die
    and return to their dust.

    All is in Gods hands. When He gives good things, we have good. When He takes away, we are dismayed. When He takes away our breath, we die. This passage gives me rest in that it says I need not fret about what I shall eat or wear or anything else I should need. It all comes from Gods hands according to His benevolent will. Therefore, fretting about not having what I want is futile, and I need not do it. This is not to say I should not strive for the things I need. Scripture is very clear that we are to labor to sustain ourselves, but we should understand that the fruit of our labor comes from God and Him alone.

    Is all of our labor futile and meaningless, are we just hamsters on a wheel?

    So what does this mean? That we are like little children mimicking the work that will produce? I remember children, mine in particular, that would break out their toy lawn mowers mimicking me mowing the grass with the real thing They were laboring to mow, all the while I was yielding the fruit of the labor. Are we like those children futilely mowing the grass, not really doing anything but reaping the fruits of the Fathers labor? I think the answer is, like the famous FaceBook relationship status, “it’s complicated.”

    Like the famous FaceBook relationship status, the answer is, “it’s complicated.”

    Scripture makes it clear that we as Gods creation, a little lower than the angels, have dominion over the earth. We are called to subdue it to our whims and our will, to the ends of providing for ourselves. Prior to the fall, this was simple, God gave us this right and we simply did it. But post fall, the second law of thermodynamics steps in and we are victims of entropy, meaning we are continually decaying and nothing is tending toward renewal, but simply destruction. This makes the act of subduing that much more difficult as any intervention on our part breaks down that which we are to yield lessening its value.

    Apart from Gods grace this process would yield complete destruction of the fruit and nothing to be gotten from our labor. But there is grace, and we are able to yield something, we are able to bring in the sheaves and taste the benefits of our work, but it is only because God withholds the curse from taking full effect.

    This is further reinforced by the above passage, in that it is God who provides or takes away, in our case providing or taking away His holding back of the curse and our subsequent fruit bearing from our toil. So all in all, we are doing the work of which we can draw a direct line to fruit that is born, but it is God that allows it.

  • We Are Free But Responsible

    Mans Condition

    “Man is condemned to be free. Condemned, because he did not create himself, yet is nevertheless at liberty, and from the moment that he is thrown into this world he is responsible for everything he does.” – Jean-Paul Sartre

    This is a good description of man, who he is and his chief problem. He did not create himself and is free to choose as he will, but he is responsible for all that he chooses.

    Mans Plight

    It is also a description of the curse and how the grace of redemption factors in. We were given freedom of will when we were created; freedom to choose to do good or evil. Adam’s fall is the primary and chief example of this when he chose to eat the fruit of the tree of life – that which was forbidden by God. Despite Gods existence and omnipotence He gave man this gift of free will as I believe He wanted love from those who were willing and not by mere robots programmed to love him without any inclination on their own part.

    There Is Grace

    Herein lies the potential for the curse however, as if we chose to do evil we would eat the fruit of perdition. But despite our willful disobedience, there is grace, the beautiful redemption of mankind, despite our willingness to choose something other than God. He has redeemed us, making us not responsible for our actions, thereby lifting the curse of free will, yet leaving free will in place as we still have the option to choose this grace; to choose God.

    Nothing has changes, we could have chosen God before the fall or can choose Him now, one however is without the responsibility of our actions.

  • What God Arranges

    Galatians 3:11 (MSG) “The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you.”

    The life of faith is one of rest, not striving for our own ends, but letting God do His will in our lives. “Come to me all who are heavy burdened, and I will give you rest…” (Matt 11:28-30)

  • Faith Expressed in Love

    Text

    Galatians 5:4 (MSG) For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.

    Background

    In the book of Galatians, Paul works to combat the notion of strict adherence to the law in order to earn salvation. It would seem that some of the Jews from Jerusalem had erred into thinking that observance of the Jewish ceremonies and procedures (including circumcision) was necessary to be saved. Paul points to the passage in Habakkuk where it is stated that the (Galatians 3:11 NASB) “ THE RIGHTEOUS MAN SHALL LIVE BY FAITH.” What this means is that we cannot earn our salvation, but can only be made righteous and partake in the benefits of salvation by believing in the sacrifice of Christ, believing that God has sent His son to die for our sins.

    Not Even Our Disregard For Religion

    Paul takes this a step further though, and challenges the idea that even taking a stance in which one disregards religion is no benefit as one might think. For when Paul cites Habakkuk “… the just shall live by faith…” it would seem as if to be on the right path with God is to deny all religion including ceremony and religious procedure. But this is not the case, for disregarding religion is also a work and as many non-denominational churches have proven, takes effort as well to consciously adhere to nothing, or at least very little.

    So What Must We Do?

    So what are we to do; nothing? Is that the response? We find the key to this answer in the text, “…faith expressed in love” Christ commanded the lawyer, in response to his question, what must I do to be saved to “Love the Lord your God with all your heart.. and your neighbor as yourself.” We are called to love, this is the work that we must be doing. To seek the good of others before ourselves and to give all that we can to God. Not with a view toward saving ourselves, but out of a genuine desire for the other to be blessed, be it God or our fellow man.

    But Isn’t Loving God and Our Neighbor Just Works?

    The short answer is yes, but it is different. The works Paul shunned were ones of outward effort and show that have no intrinsic value. Take circumcision for example, though it was believed as necessary to identify oneself as an adherent to Judaism, and to make one right with God thereby inheriting salvation, it serves no true benefit to one’s life of faith. One will notice in the passage that “What matters is something far more interior…” It is the motivation and the intrinsic value that makes a work “value-add” and appropriate. When we love our neighbor, it is an expression of our faith, and is born out of the desire to see others benefit. This is different from religious works in that those efforts are solely for the benefit of the doer. When we love God and our neighbor, we are letting go of any efforts to save ourselves ,and conversely, only seek the benefit of others, which is faith; a belief that God will save us, despite our lack of religious works for our benefit.

    Conclusion

    So it would seem that religious procedure and ceremony is of little to no value and that the opposite, to disregard all religion is similar. While it is true that in this sense, works are of no benefit, it does not in the same sense mean that we are not to work out our salvation. The work we are to be doing in this case, is not to benefit ourselves, but to benefit others, thereby placing our salvation solely in Gods hands and not within ours.

  • Validating the Argument for a Creator

    The problem with todays argument for a creator

    As believers, at least for me, the idea of making the case for the existence of a creator has been one fraught with trepidation. This is mainly due to the fact that there is seemingly no evidence that can truly refute the notion of there being one, thereby invalidating the idea that all of creation is part of some inanimate cosmic process. Scripture does present some defense of this, the argument being, simply look at creation and you can see that, given the order and purpose of all that is here, there must have been a creator.

    Romans 1:19-20 (NRSV)

    “19 For what can be known about God is plain to them, because God has shown it to them. 20 Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse;”

    However, this is seen as circular reasoning, and therefore not supported by what I would call a first principle, or in other words something apart or independent from the premise that supports the idea of a creator. This can become a real challenge in the realm of apologetical argument with non-believers who are in opposition to this idea. However, as I was dwelling on this issue recently, it occurred to me that those in opposition have no greater claim on there being no creator than we have on there being one.

    Validating the claim for a creator

    This fact comes from the notion that no matter how far back one goes for the answer how was creation formed, there can always be someone that kicked it off. For example, they have the big bang, well what caused the big bang, what or who put the laws in place by which the big bang would be guided. And if there is an answer for that, then what preceded the precedent? This can go on for infinity. The question arises, can this argument be applied to the opposing argument? Can there be an event that spawned the creator? The short answer is yes, there can be, but this spawning event can simply be precded by a creator creating the event which brought the subsequent creator to life.

    As one can see this scenario gets us no closer to the truth that a creator exists or doesn’t exist as each side can oppose the other with a precedent ad inifinitum. What it does do, is validates the idea that a creator could exist and puts it on par with the notion that one does not exist. No longer are believers simply believing in fairy tales, we have a logical argument that gives this idea an irrefutable possibiity.

    Why is it difficult to believe in a creator

    This naturally leads us to a second idea, which is, why can non-believers not fathom the idea of a creaotr. Some would say it is due to the subsequent accountability for their actions that would be thrust upon them so it is easier to deny. This is plausible, but I don’t think it gets to the root of the issue. What I believe is that man’s frame of mind since the fall has been one of usurping God with themselves as their origin as described in Dietrich Bonhoeffers book Ethics. Man has made himself a God and therefore in their mind they are the highest standard in the summation of what it means to be a living being. Which means that in their mind, there can be no better.

    In this mode, one must accept themselves completely; all of their imperfections, perfections, failures, successes, etc… as the highest plateau to which one can attain. In this case then, one must accept that they have limitations and being perfect, much less creating anything that is on the order of creation, is not possible. Therefore, if one is the highest standard of creation and god, then there cannot possibly be a creator with capabilities above and beyond them. In other words their imagination is limited by the bounds of their perceived God like capabilities.

    One may argue that people don’t think like this, that they don’t presume themselves to be gods, and it is true, consciously there are very few that truly think this way. But what is being referred to is more nuanced. Consider the idea that

  • PowerShell on MacOS

    The Problem

    I was recently auditing EXOL mailboxes and needed Powershell to do it in bulk. I do the majority of my sysadmin work on my mac, but on the rare occasion that I find I absolutely need windows, I run a Windows 11 VM on Parallels. In this case I thought I needed Windows for Powershell, so I started up my VM. On a related note, mine is an 8 GB RAM Macbook air so resources are light, but Apple handles RAM management so well, the performance of the VM has been very good even under a heavy load. That recently changed when Apple Intelligence rolled out and I found that the additional RAM needed for the AI models displaced enough memory so that system performance when running the VM suffered. The VM is still usable but is annoyingly slow and so it didn’t fill me with warm fuzzies at the prospect of using it.

    The Solution

    On a whim, I asked ChatGPT if I could do the mailbox audit on macOS and was pleasantly surprised that you can. Apparently there is a HomeBrew package for Powershell. I performed the install, added the exchangeonline module and boom. I audited the mailboxes without issue and more imprtantly without the annoying performance lag.

    How To Install It

    1. If not done so already install HomeBrew, the missing package manager for macOS by opening Terminal and running:

    /bin/bash -c "$(curl -fsSL https://raw.githubusercontent.com/Homebrew/install/HEAD/install.sh)"

    More information on HomeBrew can be found at [The HomeBrew Home Page](https://brew.sh)

    2. Install PowerShell Core. in Terminal run:

    brew install --cask powershell

    3. Start Powershell by typing the following in Terminal

    pwsh

  • The Power of Humility in Times of Division

    Text

    Philippians 2:3 (NRSV) 3 Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves.

    Be Humble

    In this time of division and hatred, imagine the transformation that would occur if we would do this; thinking of our opponents as better than us. It strains our minds to even think this way, to consider the Conservative or Liberal as being better than ones self, and so to be respected. That is at the essence of this passage, respecting the humanity of the other person, loving them despite the perceived error of their beliefs. If we are to see ourselves out of this curse, we must do this, we must shed our pride, our convictions, our self-righteousness, and come to the other in humility, seeking to love them.

  • Stations on the Road to Freedom

    Discipline

    If you set out to seek freedom, then learn above all things to govern your soul and your senses,

    for fear that your passions and longings may lead you away from the path you should follow.

    Chaste be your mind and your body, and both in subjection, obediently, steadfastly seeking the aim set before them; only through discipline may a man learn to be free.

    Action

    Daring to do what is right, not what fancy may tell you,

    valiantly grasping occasions, not cravenly doubting –

    freedom comes only through deeds, not through thoughts taking wing.

    Faint not nor fear, but go out to the storm and the action,

    trusting in God whose commandment you faithfully follow;

    freedom, exultant, will welcome your spirit with joy.

    Suffering

    A change has come indeed.

    Your hands, so strong and active, are bound; in helplessness now you see your action is ended;

    you sigh in relief, your cause committing to stronger hands; so now you may rest contented.

    Only for one blissful moment could you draw near to touch freedom;

    then, that it might be perfected in glory, you gave it to God.

    Death

    Come now, thou greatest of feasts on the journey to freedom eternal;

    death, cast aside all the burdensome chains, and demolish the walls of our temporal body, the walls of our souls that are blinded,

    so that at last we may see that which here remains hidden.

    Freedom, how long we have sought thee in discipline, action, and suffering;

    dying, we now may behold thee revealed in the Lord.

    source: Dietrich Bonhoeffer: Letters & Papers from Prison, (c) 1953, SCM Press, LTD

  • The Clay Pipes

    By: Cathal O Searcaigh

    You won’t be the one to turn away when death

    rolls in towards you like the ocean.

    You will hold to your steadfast gaze,

    as it comes tiding in, all plash and glitter

    from the rim of eternity.

    You will keep your head.

    You will come to your senses again as it

    foams over the ridged beaches of your brain

    and you will take it all in

    and know it completely:

    you will be a child again, out on the strand

    at Magheraroarty, your body

    abandoned altogether

    to the lift of the Atlantic.

    But before you went the whole way then away

    into nothingness, you would touch the bottom.

    And this will be what happens to you here:

    you’ll go through a black hole of initiation,

    then reach the land of the living;

    but the seal of the brine will be on you forever

    and you’ll have depth as a person:

    you’ll walk from danger of death into the truth.

    Here is the best image I can find:

    you are like the forest people of Columbia

    I read about in the library,

    a tribe who smoke clay pipes, coloured pipes

    that used to have to be made from this one thing:

    basketfuls of clay

    scooped out in fatal danger

    in enemy country, in a scaresome place

    full of traps and guards and poisoned arrows.

    According to this article, they believe

    that the only fully perfect pipes

    are ones made out of the clay

    collected under such extreme conditions.